The Times They Are a-Changin‘, sang Bob Dylan.
But more the times change, the more they remain the same.
Would be interesting to see what they were 5 decades ago, the issues that ruled centre-space, human values, social-economic conditions…
I looked at this through the prism of Guru Dutt’s work. Look at these lines from Guru Dutt’s Pyaasa (1957):
Yeh Mehlon, Yeh Takhton, Yeh Taajon Ki Duniya,
Yeh Insaan Ke Dushman Samaajon Ki Duniya,
Yeh Daulat Ke Bhookhey Rawajon Ki Duniya,
Yeh Duniya Agar Mil Bhi Jaye To Kya Hai.
(This World of palaces, thrones and crowns/ This World of societies which are enemies of mankind/ This World of parasites hungry for wealth/ What use even if you can clinch This World?)
and so the song goes on in a most fatalistic strain, ending with the hero exhorting all to burn “this world”.
Doesn’t look much different from today, does it?
Next, Guru Dutt as a simple, naive accountant observes the decadence of the very rich in a world of the very poor in his production Sahib, Bibi aur Ghulam. This, and the lines above from Pyaasa ring a striking bell when today, 55 years later, Occupy Wall Street protests are going around the world against corporate greed.
The enigma that he was, Guru Dutt, the maker of classic depressing movies also acted in, and directed several light romantic films too and championed optimism rather than defeatism. In his production Baazi, he made the cabaret dancer tell Dev Anand that if he had faith in himself, he should play the game of his life (at a poker table) and change his bad destiny to good destiny (apne pe bharosaa hai to ye daav lagaa le). Just a couple of years before the depressingly classic Pyaasa, Guru Dutt produced CID (1955), a film starring the debonair Dev Anand, which had a popular foot-tapping hit filmed on the comedian Johnny Walker and his muse, riding on a tonga (horse carriage) on Mumbai’s Marine Drive. It is sung to the tune of O my darling, O my darling, O my darling Clementine, but with more zip.
Aye dil hai mushkil, jeena yahan
jara hat ke jara bach ke, yeh hai bambai meri jaan
(O my love its difficult to live here;
mind your step, be alert, this is Bambai my dear)
Kahin building, kahin tramein, kahin motor, kahin mill
milta hai yahan sab kuchh, ek milta nahi dil
insaan ka nahi, kahin namo nishan
jara hat ke jara bach ke, yeh hai bombay meri jaan
ae dil hai mushkil – -
(Somewhere Buildings, somewhere trams, somewhere motor cars, somewhere factories,
here you get everything, one thing you don’t get is a heart
there is no sign of a human being anywhere
Mind your step, be alert, this is Bambai my love…)
kahin satta kahin patta, kahin chori kahin race
kahin daaka khain faaqa, kahin thokar kahin thes
bekaaro ke hain, kai kaam yahan
jara hat ke jara bach ke, yeh hai bombay meri jaan
ae dil hai mushkil – - -
(somewhere speculation, somewhere cards, somewhere theivery, somewhere races
somewhere dacoity, somewhere bluster, somewhere you trip, somewhere you fall
worthless people have lots of work here
Mind your step, be alert, this is Bambai my love… )
Beghar ko aawara, yahan kahate hans hans
khud kaate gale sab ke, kahein is ko bizness
ek cheez ke hain, kai naam yahan
jara hat ke jara bach ke, yeh hai bombay meri jaan
ae dil hai mushkil – - -
(People) Here derisively call the homeless as tramps
They cut the throats of everybody and call it business
The same thing has lots of names here
Mind your step, be alert, this is Bambai my love…
and so on…
Bombay, or Bambai, or Mumbai, was even then, 5 decades ago, the city of opportunity, where people were sure to be rewarded for their hard work and enterprise, but it would not be easy, life would be difficult.
The heroine replies to Johnny Walker in the closing stanza of the song thus:
Bura duniya ko hai kahata, aisa bhola to na ban
jo hai karta woh hai bharta, hai yahan ka yeh chalan
yeh hai bombay yeh hai bombai, yeh hai bombai meri jaan
((You are ) calling the world as bad, don’t be so naive
“As you sow, so shall you reap” is the ethos of this place
This is Bambai, this is Bombay, this is Bombay my dear)
Beneath the new acquired trappings of modern living, it is still the same, isn’t it?
As a popular ’70′s Bob Seger number goes ”Still the same, still the same, everything is still the same”.






